MODERN ASIAN STUDIES REVIEW Vol.5 新たなアジア研究に向けて5号
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Jacques, Claude. 1994. “Les Kamraten Jagat dans l’ansien cambodge,” François Bizot (ed.), Recherches nouvelles sur le Cam-bodge, École Française d’Éxtrême-Orient, pp. 197–212.Kulke, Hermann. 1978. The DevarΣja Cult (Data Paper No. 108), Cornell University Southeast Asia Program.̶. 1986. “The Early and Imperial Kingdom in Southeast Asian History,” D. G. Marr and A. C. Milner (eds.), Southeast Asia in the 9th to 14th centuries, Canberra: Institute of Southeast Asian Studies, Research School of Pacific Studies, Australian National University, pp. 1–22.̶. 2001. Kings and Cults: State Formation and Legitimation in India and Southeast Asia, New Delhi: Manodar.Mabbett, Ian W. 1969. “Devarâja,” Journal of Southeast Asian History, 10-2, pp. 202–223.̶. 1978. “Kingship in Angkor,” Journal of the Siam Society, 66-2, pp. 1–58.Majumdar, R. C. 1953. Inscriptions of Kambuja, Calcutta.Stern, Philippe. 1954. “Diversité et rythme des fondations royales khmères,” Bulletin de l’École Française d’Extrême-Orient, 44-2, pp. 649–687.Vickery, Michael. 1985. “The Reign of Sπryavaruman I and Royal Factionalism at Angkor,” Journal of Southeast Asian Stud-ies, 16-2, pp. 226–244.̶. 1998. Society, Economics and Politics in Pre-Angkor Cambodia, The 7th–8th Centuries, Tokyo.Wolters, O. W. 1999. History, Culture, and Region in Southeast Asian Perspectives, Revised edition, New York: Cornell Southeast Asia Program, in cooperation with the Institute of Southeast Asian Studies, Singapore.[Japanese]Fukami, Sumio. 1997. “The Entrepot Java: Seen from the Trade Items Indicated in Zhu-fan-zhi,” The Toyo Gakuho, 79-3, pp. 19–37.(深見純生「流通と生産の中心としてのジャワ―『諸蕃志』の輸出入品にみる」『東洋学報』79-3)Ishizawa, Yosiaki. 2005. Angkor: Stories of the Kings, Tokyo: NHK Books.(石澤良昭『アンコール・王たちの物語―碑文・発掘成果から読み解く』NTTブックス)̶. 2013. A Study of the Ancient Cambodian History, New edition, Tokyo: Fukyo-sha.(石澤良昭『〈新版〉古代カンボジア史研究』風響社)Matsuura, Fumiaki. 2010. “Chenla and Angkor: Some Remarks Concerning Images Mutual to China and Cambodia since Primeval Times,” The Journal of Sophia Asian Studies, 28, pp. 117–139.(松浦史明「真臘とアンコールのあいだ―古代カンボジアと中国の相互認識に関する一考察」『上智アジア学』28)Social Integration in Majapahit as Seen in an Old Javanese Court NarrativeAOYAMA Toru(Professor, Graduate School of Global Studies, Tokyo University of Foreign Studies)This paper looks into some of the factors that may have contributed to the social integration of Majapahit by analyzing the Old Javanese narrative Des´awarn.ana (DW). In particular, close attention will be paid to how the SinghasΣri–Majapahit dynastic genealogy and the PhΣlguna–Caitra annual court festival are narrated in the text to point out their significance.Majapahit is regarded as one of the quintessential Indianized states in the history of Southeast Asia. The kingdom was founded in 1293 by Wijaya, the son-in-law of the last king of SinghasΣri Kr.tanagara, after defeating a Kadiri Figure Panatran Temple Complex, Located in Blitar, East Java. This Hindu Sanctuary Was Visited by Majapahit’s Royals as the Kingdom’s State Temple.088MODERN ASIAN STUDIES REVIEW Vol.5

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