新たなアジア研究に向けて6号
61/68

Inter-Asia Research Networksethnic Chinese majorities. These tensions coincided with new programs of national economic development and issues of wealth distribution and economic power in these nation-states. These developments have also been influenced by the new Islamic reform movements in the region since the 1970s as well as growing conversion among the Chinese to Christianity, the advent of reformist Buddhist movements, and the rise of new Chinese religious movements based on the syncretism of Chinese history, traditional religions, and the major world religions (including Islam).Rather than reducing the relations between Islam and the Chinese in Southeast Asia to essentialized cultural-religious differences, they have to be seen and understood in the broader political, cultural and socio-economic contexts of their interactions, as well as from a long-term historical perspective. Global developments such as West Asian/Middle Eastern politics, the rise of China, and the “war of terror” are important contemporary variables. This paper shall attempt to place these dynamics in their respective contexts, and provide a chronological outline of major shifts in the relationship between Islam and the Chinese in the longue dureé history of Southeast Asia.BibliographyBreazeale, Kennon, ed. 1999. From Japan to Arabia: Ayutthaya’s Maritime Relations with Asia. Bangkok: Toyota Thailand Foundation.Chirot, Daniel, and Anthony Reid, eds. 1997. Essential Outsiders: Chinese and Jews in the Modern Transformation of Southeast Asia and Central Europe. Jackson School Publications in International Studies. Seattle: University of Washington Press.Hefner, Robert W., and Patricia Horvatich, eds. 1997. Islam in an Era of Nation States: Politics and Religious Renewal in Muslim Southeast Asia. Honolulu: University of Hawai’i Press.̶. 2001. The Politics of Multiculturalism: Pluralism and Citizenship in Malaysia, Singapore, and Indonesia. Honolulu: University of Hawai’i Press.Laffan, Michael Francis. 2003. Islamic Nationhood and Colonial Indonesia: The Umma below the Winds. London, New York: Routledge Curzon.Lai, Ah Eng, ed. 2004. Beyond Rituals and Riots: Ethnic Pluralism and Social Cohesion in Singapore. Singapore: Eastern Universities Press (Published with the Institute of Policy Studies, Singapore).Milner, A. C. 1995. The Invention of Politics in Colonial Malaya. Cambridge: Cambridge University Press.Reid, Anthony, ed. 1996. Sojourners and Settlers: Histories of Southeast Asia and the Chinese; In Honour of Jennifer Cushman. With the assistence of Kristine Alilunas-Rodgers. Southeast Asia Publications Series, no. 28. St Leonards, New South Wales: ASAA Allen and Unwin.Ricklefs, M. C., ed. 1984. Chinese Muslims in Java in the 15th and 16th Centuries: The Malay Annals of Se˘marang and Ce˘rbon. Trans. H. J. de Graaf and Theodore G. Th. Pigeaud. Monash Papers on Southeast Asia, no. 12. Melbourne: Monash University.Roff, W. R. 1967. The Origins of Malay Nationalism. Kuala Lumpur: University of Malay Press.Tagliacozzo, Eric, and Wen-Chin Chang, eds. 2011. Chinese Circulations: Capital, Commodities, and Networks in South-east Asia. Durham N.C.: Duke University Press.Wade, Geoff, ed. 2008. China and Southeast Asia. 6 vols. Routledge Library on Southeast Asia. New York: Routledge.Wang, Gungwu. 1981. Community and Nation: Essays on Southeast Asia and the Chinese. Ed. Anthony Reid. Southeast Asia Publications Series 6. Singapore: Published for the Asian Studies Association of Australia.Wang, Gungwu, and Ng Chin-Keong, eds. 2004. Maritime China in Transition 1750–1850. South China and Maritime Asia, vol. 12. Wiesbaden: Harrassowitz Verlag.055

元のページ 

10秒後に元のページに移動します

※このページを正しく表示するにはFlashPlayer10.2以上が必要です